The battle arose from one of the most unfortunate but pervasive problems in family law. A couple with kids divorces, and decisions are made at the time about who gets physical custody and decision-making authority over the children of the union. Often, it’s by agreement between the parents. Sometimes, the bitterness requires a judge to intervene.
Unsurprisingly, the mother almost always gets the kids, even if the father cares deeply, is fully prepared to be the nurturing parent and is the better choice. You have to really suck as a mother not to prevail, claims of equality and mental labor notwithstanding.
But then, the ordinary expectation is that the decision-making parents will deal with the unpleasant choices of bed time, schooling, religious training and whether to coerce their child to eat peas. When the decision involves something more dramatic, does the agreement reached between spouses, or imposed by judicial fiat, still suffice?
Arizona judges can require parents to provide counseling, therapy and other expert help to children who may be transgender, even if one parent doesn’t support treatment, the state’s highest court ruled Thursday.
But the courts can only intervene when a child would be “at risk for physical danger or significantly impaired emotionally” without access to those services — a higher standard than the “best interest” test often used in family-court cases.
While the higher standard might sound more serious, there is a cottage industry already in place to meet that standard, based not on reality as much as supposition and assumption.
The American Association of Pediatrics recommends providing “comprehensive, gender-affirming, and developmentally appropriate health care” in “a safe and inclusive clinical space” to children with the diagnosis, as well as “family-based therapy and support” for parents and siblings.
It notes that children with gender dysphoria face an increased risk of depression, anxiety and suicide when they face rejection from their families or feel they have no place to authentically explore their identities.
When they say “face an increased risk,” they are talking generically. Whether their generic talking points are empirically based, or products of social science studies determined by establishing a claim, they are proffering a perspective. People who leave their keys in the Porsche in a bad neighborhood face an increased risk of having their car stolen. It doesn’t mean the car will be stolen, but that the risk is increased. Even assuming the increased risk is accurate, does it mean any particular child will suffer physical danger or significantly impaired emotions (which is a world apart of physical danger)?
But that’s not the test, that the child actually suffer. The test is that the child be put “at risk” of suffering, such that generalizations of risk are sufficient to prevail, even if there is no evidence that the particular child at issue is suffering either of the criteria.
It might seem as if the Arizona Supreme Court’s decision would call for a battle of the experts. It doesn’t. If it had, it wouldn’t have been a fair fight, as the related professions have already picked their side; there is no corresponding cottage industry in pediatrics, psychiatry or psychology to challenge the diagnosis or risk factors for gender dysphoric youth. This could arguably be because they’re medically correct or politically correct. Either way, challenging the conclusions is a problem.
But the court instead punted on the question.
When a family court designates one parent as the sole legal decision-maker for a child, unless the parties agree otherwise, the court may limit the decision-maker’s authority only as necessary to prevent endangering the child’s physical health or significantly impairing the
child’s emotional development.
The initial decision of which parent should be the sole (or, presumably, primary) decision-maker may have been based on little more than who cooked better, worked less, or was just the mother and entitled by inherent bias to be in charge of the kids. That didn’t make the parent the better arbiter of whether a male child who liked to play with dolls was transgender. But in this case, ultimate legal decision-making authority was vested in dad.
Paul E. (“Father”) and Courtney F. (“Mother”) have three children including L., who was born in 2007. Upon the parties’ divorce in 2010, the family court awarded them joint legal decision-making authority with equal parenting time and, as relevant here, gave Father final legal decision-making authority concerning L.’s education and medical and dental care. Mother and Father have clashed on several parenting issues since their divorce, making their relationship, according to the family court, “volatile and dysfunctional.” The dispute here stems from the parties’ handling of L.’s gender identification.
The court shifted the burden to mom, the non-decision-making parent to prove that dad’s disagreement with mom’s handling of the determination that their son was transgender put the child at risk of harm, whether physical or emotional.
As for the orders here, the family court found that “Father’s approach [to gender dysphoria issues] [w]as generally reasonable” and he “appropriately sought out therapy for [L.] and followed the therapist’s advice” before issuance of the Rule. But Father’s failure to “actively
encourage gender exploration in his home” before the Rule, maintenance of a log documenting events bearing on L.’s gender identification, and “view that [L.] might be ‘in remission’ during 2015” indicated “he may not be as open to allow exploration as the experts . . . believe is appropriate.”
It wasn’t that dad was some religious nutcase or adamantly against the possibility that his son was, in fact, suffering from gender dysphoria and transgender. It was that dad wasn’t sufficiently encouraging.
Addressing § 25-410(A), the court found that “[L.’s] gender dysphoria diagnosis and the parents’ response to it has already caused [L.] emotional harm” and “[w]hile Father may argue that Mother[]” mainly inflicted that harm, “Father was slow to accept the diagnosis, and has advocated a position that [L.] was in ‘remission’—a position at odds with the experts.” Thus, given the “complexity of [L.’s] situation, the dynamics of the parties’ relationship and the potential for harm if it is not managed correctly,” the court found that L.’s “physical health would be endangered and emotional development impaired” if the court did not “establish some [mandatory] guidelines for the parents in addressing [L.’s] situation.”
The Supreme Court rejected the court’s intervention.
This order does not satisfy § 25-410(A) because it fails to focus on how Father’s exercise of unchecked legal decision-making authority would place L. at risk for physical injury or significantly impair L.’s emotional development. The complexity of L.’s situation is not a basis alone for invoking § 25-410(A). Fit parents, like Father, frequently guide their children through complex situations without court interference. The “dynamics of the parties’ relationship” does not suggest that Father will exercise his sole legal decision-making authority in a way that endangers or impairs L. And the potential for harm due to mismanaging the gender
dysphoria diagnosis is not equivalent to finding that absent a specific limitation, L. would be put at risk for harm or suffer harm.
The decision rested on the burden of proof, which in this case was on mom to prove that dad’s reluctance put their child at risk of harm. It could just as easily go the other direction, had mom been given legal decision-making authority, and the burden placed on dad.
Either way, the court contributed nothing to the resolution of the problem, what to do about the child based on the facts before the court or the child’s individual circumstances, and instead left it to the determination of a parent who was never chosen, agreed to be or necessarily qualified to be, the arbiter of their child’s gender. Then again, does anyone want a judge deciding your son’s gender either?
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You raise an important question here our pal the Judge often asks, and unfortunately falls on deaf ears.
“What is my role?” Judge Kopf often asks.
It’s quite troubling more and more that role continues to expand in ways we never thought possible.
The AZ Supremes came up with a clear, bright line test of deferring to the parent with legal decision-making authority, unless their decision puts the child at risk of harm. I don’t know that this really makes the judge’s job any easier or clearer, but it surely doesn’t deal with the real problem, which is what to do about potentially gender dysphoric children when the parents are at each other’s throat.
What makes family law so awful is that it involves children, and they continue to age while litigation drags on and suffer if the wrong outcome is reached.
Age. There is physical age, as in time from birth to the present. Then there is emotional age, as in maturity of thinking, and maybe experience. From your previous Saturday article, it seems clear that the world has not yet decided on a method of determining sex, which used to be binary but seems to have many more iterations today. Some scientists think they have it down pat, while others either aren’t so sure, or are following a social agenda.
Which brings us to your point about risk, and my point about age. Since the doctors don’t appear able to say definitively what flavor of sex our children will be, it appears we need to wait for them to tell us. When will that be, and which age, physical or emotional that will tell us? And, of course, given that the answer to that question is still far in the future, when does the risk kick in? Before the child decides, or after? Does the treatment of the child before give input to that decision? If a parent treats a child according to their obvious genitalia signals, are they contributing to risk when the end result is something other than binary?
I’m glad I’m too old to have any more kids. It’s incredibly dangerous, being a child in an asylum run by lunatics.
When my son was a teenager, he wanted to pierce his ear and wear an earring. His mom didn’t like the idea but I convinced her to let him try it. It lasted 2 weeks and then we never saw it nor heard about earrings again. He never wanted to be a girl, but if he had, everyone would have agreed that it would be crazy to encourage a child’s gender confusion. That isn’t something that can be reversed. He would have had to wait until after he was 18 to cut his dick off, and he would have got no encouragement from me nor any other adult.
Any adult who encourages a child to mutilate his/her genitals based on adolescent confusion is a sick pervert. Yes, they are everywhere now. It doesn’t make it right. History books will describe this period as a disturbing dark age where common sense was replaced by madness; where almost everyone agreed that black was white and up was down, and we allowed our children to suffer horrific consequences for our insanity.
I don’t doubt the existence of gender dysphoric children. I also don’t doubt that existence of overly woke parents who want their child to be transgender and might either push them to be so or see dysphoria in normal youthful discovery. But acting upon it has some very serious consequences, and I fear that the current climate might push some, particularly the less hinged, to do serious, if not permanent, harm to their children. And they will be so very proud of themselves for their wokeiosity.
We’re already seeing cases where people deeply regret having allowed doctors to mutilate them, and these are people who did it as young adults. They only have themselves to blame.
Now we are doing it to children. I don’t believe in hell, but sometimes I wish it existed, because if it did, there would be a special section for people who participate in this.
It must be a difficult dilemma for ethical judges. They must either join the lunatic fringe or be Persky’d (or is it Perskied?). And this madness isn’t confined to the “crazy coasts.” If it can happen in Arizona, it can happen anywhere.
Jesse Singal, who made this clear in an Atlantic post, has been pilloried as a transphobe for this, but the problem he pointed out was critical: make sure before you permanently alter your body. This isn’t about being cool or woke, but who one is. If someone is transgender, that’s fine, but not everyone who “believes” they are really is, and you can’t sew it back on.
As for judges who don’t abide the narrative, it’s begging to be burned at the stake.
It’s conversion therapy 2.0, and apparently they’ve worked out the kinks now.
Penile plethysmography is not all it’s cracked up to be.
Practically speaking, if more people started to cut their dicks off, the better my remaining time on this planet. I should encourage this somehow. Hey buddy, are you thinking about cutting your dick off? Here’s some literature and a “tucking” t-string to help you get a feel for it.
One giant obstacle of course are the irrational licensing requirements. Eleven years to become a properly licensed dick remover, I mean come on! All you need is a tight-ass rubber band and some quality time; shit will take care of itself.
My hope is that this modern liberation movement will take on a less and less secular tone as time goes on, allowing specially trained (for not too long) personnel in robes to chop off the said members for the greater glory in a more rapid and compulsory pace and manner.
My tribe calls them “mohels.”
Since it’s Derby Day
When did genital mutilation replace “He’ll grow out of if”?
He’ll grow out of it might not be the right message either. It assumes it’s a phase a kid goes through when it may very well be gender dysphoria. The hard part is trying to find a way to navigate reality between the narratives. If it’s right for someone, and denying them their gender orientation would prove harmful, then I would hope we would do what’s best for the person. I just don’t think it’s easy to figure out, and it’s made even harder when it becomes more about transgender politics, either for or against, than about helping and not harming a child.
He’ll (ever notice that it’s always “he” and never “she” in these instances though?) grow out of it may be the least harmful way to go though, if done with support for whatever outcome may result. It basically guides to taking no action so either the child moves past the phase with no permanent actions or damage or, if it’s truly gender dysphoria, then decisions about actions with permanent consequences can be made once the child is old enough to rationally make those decisions when fully informed about them and the various options and outcomes.
What other choice do courts have, than to rely on the consensus of the medical and scientific communities of the day? A century earlier, that would have meant things like forced sterilization for “feebleminded”* women. Psychiatry is still groping its way out of its alchemy stage. I shudder to think about how our scientific consensus will be looked down upon a century from now.
*Where “feebleminded” means they had premarital sex, whether by their consent or not.