A two-day “festival” was held earlier this month in the bowels of hipsterville called “Dissident Dialogues.” It had been my plan to attend for a day, and I requested an agenda so I could decide this day to attend. I was told it would be forthcoming. It never was, so I never went. Fortunately, Cathy Young did and wrote a brilliant post about the good and the bad wrapped up in the current iteration of dissidence.
IN AN AGE OF POLITICAL POLARIZATION and tribalism, “heterodoxy” has become an increasingly popular concept for the tribeless, denoting people and ideas that defy traditional left/right descriptions. The Heterodox Academy, cofounded by renowned psychologist and author Jonathan Haidt in 2015 in reaction to progressive groupthink in academia, is the most prominent example; but the label is also embraced by what Radley Balko identified as the “new genre of heterodox punditry”—as found in publications like Quillette, UnHerd, and the Free Press. Amid competing and stultifying orthodoxies, the concept of heterodoxy can feel like a refreshing alternative.

