Names Aren’t Pronouns

Students go by many names. Someone named Andrew might prefer to be called Andy, or perhaps even Drew. So what? What if Andy was chosen because the student was transgender and the person who was once known as Andrew was now Andrea?

As Prawf Jon Adler explains, the Sixth Circuit held in Meriwether v. Hartop that forcing college professors to use preferred pronouns violated their First Amendment rights of free expression and free exercise. But that was pronouns. In Kluge v. Brownsburg Community School Corp, the issue was whether a teacher could be required to use the student’s chosen name as reflected in the high school’s database under Title VII.

Brownsburg High School instituted a policy mandating teachers call students by their first names as they appeared in its database. For transgender students who had changed their first names, the database listed their new ones.

John Kluge was a teacher at Brownsburg. He repeatedly objected to the school’s name policy on religious grounds. Kluge believed that calling transgender students names that conflicted with their biological sex encouraged their transgender identities—a sin, in his view. So, he requested an accommodation, which the school granted. Kluge was allowed to call students by only their last names—”like a sports coach,” he said.

After one year, a handful of students and teachers, as well as one student’s parents, complained to Brownsburg about Kluge’s practice. The school rescinded the accommodation, giving Kluge the chance to either call all students by their first names or face termination. Confronted with this choice, he resigned. Kluge then sued the school under Title VII for failing to accommodate his religion.

Giving rise to a twist in the fact pattern is that the school initially made an accommodation for Kluge’s claim that using names that didn’t sync with students’ sex violated his religious beliefs. By calling students by their last names, the gender implication of their first names was avoided. At the same time, by calling students by their last names while other teachers used their first names, it was impossible to ignore the fact that it was done to circumvent their gender identity.

The circuit held that an issue of fact was raised, allowing the case to proceed.

An employer is required to accommodate an employee’s religious practices unless doing so would impose an “undue hardship” on its business. 42 U.S.C. § 2000e(j). At issue is whether the impacts caused by Brownsburg’s accommodation of Kluge rise to the level of an undue hardship under Groff v. DeJoy, 600 U.S. 447 (2023). Because material factual disputes exist, we reverse the district court’s grant of summary judgment to the school on Kluge’s accommodation claim and remand for further proceedings.

Other teachers, students and parents took issue with the accommodation given Kluge. which they claimed made them “uncomfortable” and caused “tension.” Kluge denied that any tension existed, and the court held that “uncomfortable” was not the line beyond which accommodations were not permitted.

Brownsburg has not carried its burden to show undisputed facts of a serious disruption to the learning environment. Although two performing arts teachers, whose testimony is not in the record, had spoken to the administration about students “having discussions about the uncomfortableness” in other classes, there is no hint that those discussions interfered with students’ education or the teachers’ duties. These two teachers also claimed that the accommodation caused “tension” that interfered with “the overall functioning of the performing arts department.” But Kluge expressly disputed that “tension” existed within the department. He instead said that he “g[o]t along great” with those same performing arts faculty who purportedly complained, and he “did not witness any … animosity” from them.

Was Kluge’s calling students by their last name sufficient to cause serious disruption such that it impaired the students ability to learn? It seems highly unlikely. While it most assuredly reflected Kluge’s refusal to play by the woke naming rules, it did not prevent Kluge from teaching or students from learning. Indeed, a teacher might choose to call students by their last name for reasons having nothing to do with gender identity, even if it was understood at Brownsburg that Kluge did so for the express purpose of not using preferred gendered names.

But had the district not agreed to an accommodation in the first place, and had the fact pattern presented itself in reverse, was calling a student by the preferred name a legitimate impairment of free expression? It’s a name, not a pronoun. In the normal course of affairs, using a name by which the student chooses to go reflects nothing about the person using the name. If dad wants to name his son Sue, is that not his prerogative? If Andrea wants to go by Andy, just like the student sitting next to her originally named Andrew, does that have any deeper meaning than that’s what the kid wants to be called?

With pronouns, a separate issue was raised. Whether it was gendered pronouns or silly, made-up pronouns, these are words used by others about the targeted person. For someone to demand that others use their language regime outside their presence is to control their free expression. For someone using the chosen language regime, it can fairly be argued that it legitimized their choice and, by doing so, implicates the user as supporting their belief system.

But not with a name. Just as reason should be applied to the outer reaches of demands placed on others, so too should reason control the claims that using a student’s chosen name would someone violate one’s religious beliefs. If a boy wants to be called Sue, so what? Calling a student by a chosen name implicates nothing beyond courtesy and reasonableness.


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11 thoughts on “Names Aren’t Pronouns

  1. Dan

    > Calling a student by a chosen name implicates nothing beyond courtesy and reasonableness.

    …which is precisely what was said about pronouns: “it’s just courtesy to call them what they want to be called.” It doesn’t work any better in this context.

    The problem is that boys named Sue don’t really exist except for the late, great Johnny Cash, and in that case it wasn’t the boy who chose that name. Even leaving aside that minors aren’t able to change their own names (otherwise the premise of that song goes away), if a biological boy is seeking to be called by an unambiguously female name, it’s because he thinks he’s a girl. And in that case, calling the boy Jennifer or Charlotte or Andrea affirms that he is what he isn’t: a girl. It’s exactly the same issue as pronouns.

    The recent rise of gender-neutral names is, IMO, unfortunate, but of course doesn’t raise the same implications–but surely those aren’t the only names in play. And even if those were the only names *currently* in play, you know that won’t remain the case.

    1. PK

      Unisex names, and boys being given traditionally feminine names, are anything but recent or particularly rare, Danny. The problem is narrowminded assholes like you creating problems out of thin air by wanting to dictate what parents name their children and what the children come to be referred as naturally. Referring to someone by a different name than they would presumably prefer is something an asshole would do, isn’t it, Danielle?

    2. James or Jamie

      You’re failing to consider the functionality differences, which also goes to “reasonableness.” A name is an identifying tag so we can make quick references to a specific human being. A pronoun is a style preference in grammar.

    3. idearat

      Don’t forget Sue K. Hicks, one of the original prosecutors of the Scopes Monkey Trial. That’s where Shel Silverstein got the idea.

    4. David (not Dave)

      There are reasons other than gender to have problems with someone’s name.

      A non-gender example, if someone (typically a culturally Spanish or Hispanic background?) had the first name “Jesus”, regardless of pronunciation, might it be understandable for someone to object to calling them that for religious reasons?

      I also recall reading about a college student who IIRC pointed out the problems with their school policy of calling people whatever they wanted, by filling out the form to be addressed as “His Majesty” or something like that.

      There was a civil war general (confederate) “States Rights Gist”, I could see someone having a political/moral objection to calling someone “States Rights”.

      Others have noted examples of traditional uses of names not necessarily matching our own conceptions, I’d add “Marie” (referring to Mary, mother of Jesus) was at one time common as a French first name or hyphenated I understand. So if someone followed that practice you could have two people who might religiously agree regarding transgender policies, but who disagreed on names…

  2. Michael Watson

    There was a boy named Ashley in my high school math class. It was his actual name and he wasn’t transgender. I’m curious how Kluge would react.

    1. Dan

      According to ChatGPT (which is, of course, infallible), Ashley as a boy’s name is uncommon, but not nonexistent, in the US (and sharply less common since the 1990s), but it’s predominantly a boy’s name in England and Wales. That might throw a twist in things.

    2. PK

      Pick up a book. Gone with the Wind had a character named Ashley Wilkes. I know men named after him and other characters. Hell you can even watch the movie if reading is too hard.

  3. Keith Kaplan

    I’m reminded of my 8th grade science teacher, who felt that if we had to call her Ms. Dowling, she would call me Mr. Kaplan.

    I remember how silly it felt at the time, but you soon felt a sense of seriousness in the routine that didn’t exist in other classses where our first names were used and the teacher was the only Mr or Mrs to be found.

    There was absolutely a pedagogical objective behind her seeming idiosyncratic methods.

    But that was back when schools were meant to teach students, so I have no clue what should happen now that teachers are there to be taught by the kids. Luckily, you can make a federal case out of it.

  4. Joey Fredger

    You yourself write, “For someone using the chosen language regime, it can fairly be argued that it legitimized their choice and, by doing so, implicates the user as supporting their belief system.”

    While a name on its own might not be hinting at a belief system, it’s very clear that the reason the school *insisted* that he use the first name is also because they want him to tacitly support the belief system, so it seems pretty consistent for him to deny going along with that too.

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