Cornell lawprof Sherry Colb sought to make her point about the movie Submission, which she had not yet seen, by introducing an analogy.
[I]magine going to see a popular movie and finding out that the story of the movie is all about how a rich, Jewish moneylender exploits the poor Christians who live in his neighborhood. In the course of the story, the moneylender collects usurious interest rates for his loans, and various Christian borrowers descend into terrible poverty, unable to feed their children, some driven to suicide. At the end, the moneylender sits at the table celebrating the Jewish Sabbath with his family, singing songs and beaming at the heavy gold jewelry around his wife’s neck that he was able to give to her after appropriating what rightfully belonged to his clients.
Such a story would be anti-semitic propaganda, and we would all recognize it as such. Does that mean that a Jew has never leant [sic] people money? Of course not. Does it even mean that a Jew has never charged excessive interest on a loan or that borrowers never suffered as a result? No again. And still, releasing a film that tells the story of one Jew who does these terrible things is hate propaganda, because the film implicitly says not only that this thing happened one time or may happen sometimes. It says that this is what people can expect from a Jew, that the Jew is a greedy villain. And even as this is obvious to most of us, a Nazi might reply with outrage, “It’s just a movie!” or “This does happen sometimes,” even as he would enjoy the effect of propaganda that conforms so well to what he thinks about Jews.
