If a killer used email to lure his victim to her death, would the email provider be responsible? If a pedophile used an app to convince an underage girl to meet him at some seedy motel, would the app be at fault? If a restaurant served dinner to a mass murderer right before his killing spree, would the restaurant be at fault? The cook, perhaps? The server?
There is a theory that would say yes, if there was some after-the-fact detail, some hook, some explanation, that in retrospect could arguably suggest they could have known, should have known, what was about to happen if only they had seen the signs. As Mary Anne Franks has expanded her reach beyond revenge porn to guns, so too has she expanded her chaos theory view of collective liability.
We have reached a point in America at which mass shootings happen so often that the country sometimes only has a few days — sometimes only a few hours — to catch its breath in between. When the shooter is white and male, as mass shooters so often are, the narrative of the “lone wolf” quickly becomes dominant. Anti-gun control ideologues, from the National Rifle Association to Republican lawmakers, assure us that the shooter was a monstrous singularity, just one bad guy who happened to have a gun. Continue reading
