In Part 1, I attempt to offer Judge Kopf’s explanation for why, despite his private pain at being in the position where he would feel compelled to do so, he would send a person he knew to be factually innocent to his death. My hope is that I’ve been fair in my explanation. While it’s poor rhetoric to put words into anyone’s mouth, this in particular isn’t the sort of issue where there should be any confusion.
When a criminal defense lawyer asks a judge to suppress evidence, with a defendant against whom the evidence of guilt is overwhelming and, to the extent it can be, conclusive, we exalt adherence to the law over pragmaticism. We don’t ask that the defendant be cut loose because he deserves it, but because the law demands it.
This is a tough argument to make, as the crime may be heinous, or there are victims who believe that their version of justice will be served. The victims have done no wrong, are sympathetic, and deserving of the best the law has to offer. Yet, they have no role to play in our argument, as we rely on the greater glory of the law.
To some extent, this is what appears to motivate Judge Kopf’s explanation of how he can follow that law, perform his function as a judge, and yet order the killing of a person he knows to be innocent. On its surface, it appears to be the same argument, flipped over. It’s principled in the sense that a judge’s authority is not his, but derives from the law, which derives from the will of the people. Sure, the glorious platitudes never seem to pan out as well for the defendants as they do for others in the system, but the system isn’t perfect. There are even platitudes for that. Continue reading →