So what? Who cares? What’s the big deal? No harm, no foul.
That children stand and do it, because all the other kids stand and do it rather than because they feel a particular desire to emit those particular sounds, is likely the case. As Judge Reinhardt argues, coercion is just as wrong as compulsion, even if the issue is a tempest in a teapot. Becoming too ordinary, too accepted, makes the harm trivial, though obviously wrong. Eliminating the words “under God” from the secular pledge does no harm to religion. No churches will be burned in the writing of this dissent.
What was most interesting about this decision was the difference in tone between the majority and the dissent, and the reaction each engendered. In comments to Eugene Volokh’s post merely referencing the decision, commenters lambasted Judge Reinhardt’s dissent:
I wonder if Judge Reinhardt realizes that he would probably be at least somewhat more effective (in the sense of being in dissent or reviewed and reversed by the Supreme Court less frequently) if his tone weren’t so strident and as arrogantly dismissive of colleagues (and supervisors in Washington) who don’t share his point of view. Or whether he’s just given up in his own mind and would rather be “right” (to the Warren-Court-constitution-in-exile movement) than be in the majority.This comment squarely makes the point: Should Judge Reinhardt have been more concerned with being “right” or being palatable to others? This reflects a fundamental question that permeates everything from court decisions to blawgs, any place where an expression of opinion appears.
Most of us have opinions. Most of us with opinions are afraid to express them, at least when our name is attached to them. We fear offending others, causing disagreement and disapproval. We don’t want to start fights. We don’t want others to think ill of us. We don’t want to be challenged. We don’t want to be on the outside.
In the rare instance that someone expresses their opinion, they try to do so in ways that are least offensive to others. The words are surrounded by equivocations, giving us a way out of our opinion if challenged, muddying the impact so that it’s less harsh or striking, even if the price is paid in clarity. We water down our words to reduce the impact on others, to reduce the rebound on ourselves. We do everything in our power to try to avoid offense.
It seems like taking offense has become a national pastime. It seems like avoiding offense has become a national pastime as well. The virtue of avoiding offense is extolled. We would rather be in the majority than right.
This is a crisis of confidence and cowardice. We don’t believe in ourselves enough to just express what we think. We fear the disapproval of others so much that we will color our expression, if we’ve got the guts to express at all, to avoid offense at all cost. We have become a nation of cowards, and we extoll other cowards to make ourselves feel better. We decry the bold and brave because they remind us of the cowards we’ve become.
When voices are forced to express an opinion, they often jump on the coattails of brave and bold people, like our founding fathers, because they are safe heroes today. How many of these voices would have had the guts to be one of our founding fathers if they had the chance? The vast majority would have preferred being part of the huddled masses, though they yearned for nothing more than the comfort of their fellow masses. It’s not that they don’t have opinions, but they are scared to death to express them at all, and even more afraid to stand up, without their bullet-proof vest, and state them clearly and unequivocally.
In another situation, I was recently informed that a critical decision was made on the basis of consensus and unanimity. There was no concern whether the decision was right. The decision-makers thought they had accomplished a great thing by avoiding conflict and creating consensus, even if the price was doing the right thing. No one left the room offended, and that was the greatest achievement they could think of.
Judge Reinhardt’s opinion, rather than Judge Bea’s, will be the fodder of much discussion, because it is bold, clear and striking. It will generate thought, debate, ideas and challenges. It will offend many. And it says what Judge Reinhardt means it to say. He could have chosen to be more collegial, less strident (or less arrogant, as the lovers of blather are inclined to characterize it), but he chose instead to demonstrate the strength of his beliefs by stating them in forceful language and using examples and rhetorical mechanisms to make his point.
Judge Reinhardt has chosen not to be part of the huddled mass, afraid that a strong opinion, clearly expressed, will hurt someone’s feelings. If you were given the opportunity to join the Sons of Liberty, would you have had the guts? Or do you hope to spend the rest of your life cowering in the corner hoping that no one will ever be angry at you for saying something they disagree with or hurts their feelings. Would rather be in the majority than be right?
